“A Strange Sort of Being”: The Transgender Life of Lucy Ann / Joseph Israel Lobdell, 1829–1912


Free download. Book file PDF easily for everyone and every device. You can download and read online “A Strange Sort of Being”: The Transgender Life of Lucy Ann / Joseph Israel Lobdell, 1829–1912 file PDF Book only if you are registered here. And also you can download or read online all Book PDF file that related with “A Strange Sort of Being”: The Transgender Life of Lucy Ann / Joseph Israel Lobdell, 1829–1912 book. Happy reading “A Strange Sort of Being”: The Transgender Life of Lucy Ann / Joseph Israel Lobdell, 1829–1912 Bookeveryone. Download file Free Book PDF “A Strange Sort of Being”: The Transgender Life of Lucy Ann / Joseph Israel Lobdell, 1829–1912 at Complete PDF Library. This Book have some digital formats such us :paperbook, ebook, kindle, epub, fb2 and another formats. Here is The CompletePDF Book Library. It's free to register here to get Book file PDF “A Strange Sort of Being”: The Transgender Life of Lucy Ann / Joseph Israel Lobdell, 1829–1912 Pocket Guide.
Secondary menu

Please note that I am not claiming Joe was transsexual. I do not know what terminology Joe would use today. I only know he used the terms and concepts available to him while he lived, and referred to himself as a man, and did so with clarity and certainty — not confusion. Because of the basic ignorance of the time, the community around Joe and Marie would not have known their relationship was an intimate one.

It just so happens Joe identified as a man, and he and Marie thought they had a perfect right to live as man and wife, and did so stubbornly and openly.

Citations per year

Considering the great deal of harassment and incarceration Joe experienced because of his gender presentation, I conclude that his reason for doing so was that he felt he was a man and brave enough to live as one openly. Wise, a sexologist at the Willard Insane Asylum, where Lobdell was sent against his will, declared that Lobdell lived with and loved a woman, identified as a man, and had the mannerisms of a man, but since he had been born with female anatomy, that meant he was a woman with rare form of insanity.

How common do you think that story is? For centuries the church managed these types of personal behaviors.


  • Fusion Entrepreneurs?
  • Christmas Revelation.
  • The Real Story of the Female Hunter of Delaware County!
  • Ultimate Psycho Serial Killers Encyclopedia.

Transgressions of gender or sexual behavior would have been labeled as sins and fallen under the purview of the authorities of the church, who would then dispense harsh punishment meant to reestablish social order, making gender nonconformity very dangerous. And frequently groups of citizens, often informally labeling gender nonconformity as insanity, took it upon themselves to punish gender outlaws through shunning or more violent methods in an effort to reestablish gendered social order. Where does sexology come in? The development of the pseudo-science of sexology in the mid 19th century moved management of nonheterosexist styles of gender, sex, and sexuality from the realms of religion and law to that of science.

Declaring themselves the new authorities over such cases, sexologists took over the management of their patients, whom they incarcerated in insane asylums and studied.

Because of the common belief that only men experienced sexual desire, their investigations for decades were only of men, many whose difference was more obvious because of nontraditional gender presentations. Sexology started in Europe, and while the doctors there wrote about female same-sex desire, smug American doctors assumed that such behaviors were the result of immoral women and prostitutes, the type of which simply did not exist in America, where the women were believed to be pure and sexless.

So imagine their surprise when they met Joe. Wise, who believes his patient delusional. Joe describes experiencing nuptial satisfaction with Marie, which Dr. Wise dismisses as delusion because at the time, everyone knew sex was not possible without a penis, which Joe did not have. So technically, stories of female-bodied persons living as men and being declared insane were not prevalent before the second half of the 19th century.

Female-bodied persons certainly did live in male clothes, doing male activities, and marrying other female-bodied persons. Some newspaper articles present scathing reports of one female-bodied person living as a man and husband to another woman, but often these women leave the area and change their names before any authorities can incarcerate them.

Often, the only reason there is any record of gender nonconformity in female-bodied persons is because they were arrested and then exposed, or exposed by some neighbor or family member and then incarcerated, and the reports written about them do not contain the words of the subjects — only those writing the reports.

As a result, there are very few records of these people speaking on behalf of themselves, so no way to know just how many identified as men or at least not as women. Common thought in that century believed that women had no sexual desire; they saw desire as an active, masculine thing belonging to men only. So it never occurred to them that women might desire each other. Most 19th-century people think Joe is perverted or insane, a corrupting influence on Marie, whom they see as sweet, but confused.

After leaving the family home, three times Joe was outed in communities where he had established himself as a respectable man, once chased out of town by a tar-and-feather crew, and twice jailed and tried for the crime of impersonating a man, and he still continued to live as a man, well knowing what the risks could be for doing so. Once he moved back close to the family home, because of his fame as the Female Hunter, his identity was not kept secret for long.

He seemed unable to tolerate being identified as a woman. Wise states that his patient is lucid, clear, coherent, not confused, not erratic, and able to relate vivid recollections of his life. In other words, Joe is not acting deluded or disconnected from reality. Did talk of sex come up? Please note that I am not claiming Joe was transsexual.

Joe Lobdell: Tragedy and triumph of a 19th-century transition

I do not know what terminology Joe would use today. I only know he used the terms and concepts available to him while he lived, and referred to himself as a man, and did so with clarity and certainty — not confusion. Because of the basic ignorance of the time, the community around Joe and Marie would not have known their relationship was an intimate one. It just so happens Joe identified as a man, and he and Marie thought they had a perfect right to live as man and wife, and did so stubbornly and openly. Considering the great deal of harassment and incarceration Joe experienced because of his gender presentation, I conclude that his reason for doing so was that he felt he was a man and brave enough to live as one openly.

Wise, a sexologist at the Willard Insane Asylum, where Lobdell was sent against his will, declared that Lobdell lived with and loved a woman, identified as a man, and had the mannerisms of a man, but since he had been born with female anatomy, that meant he was a woman with rare form of insanity. How common do you think that story is?

For centuries the church managed these types of personal behaviors. Transgressions of gender or sexual behavior would have been labeled as sins and fallen under the purview of the authorities of the church, who would then dispense harsh punishment meant to reestablish social order, making gender nonconformity very dangerous. And frequently groups of citizens, often informally labeling gender nonconformity as insanity, took it upon themselves to punish gender outlaws through shunning or more violent methods in an effort to reestablish gendered social order.

Where does sexology come in? The development of the pseudo-science of sexology in the mid 19th century moved management of nonheterosexist styles of gender, sex, and sexuality from the realms of religion and law to that of science. Declaring themselves the new authorities over such cases, sexologists took over the management of their patients, whom they incarcerated in insane asylums and studied.

Because of the common belief that only men experienced sexual desire, their investigations for decades were only of men, many whose difference was more obvious because of nontraditional gender presentations. Sexology started in Europe, and while the doctors there wrote about female same-sex desire, smug American doctors assumed that such behaviors were the result of immoral women and prostitutes, the type of which simply did not exist in America, where the women were believed to be pure and sexless.

Joe traveled west to Minnesota, where he guarded land on the frontier.

Joseph Lobdell - Wikiwand

In , for example, Dr. Lobdell regards Joe as a gender outlaw and argues that he is best understood as a transgender man. She acknowledges that this category was unavailable to Joe, but she believes that it most closely approximates his understanding of himself and restores a modicum of dignity to him. For Dr. She contends that many of the issues confronting Joe, including societal expectations and gender roles, are still relevant [to] LGBT people. Lobdell described it as part-melodrama, part-feminist manifesto. Copies of the narrative are rare.

Fortunately, Dr. Lobdell conceived of her work as an academic textbook that could be adopted for college classes in gender studies and sexuality. To begin, Lucy Ann Lobdell was born Dec.

Search form

The family was poor, but Lucy wanted an education. To pay for schooling, she was given some chores. That was how she learned to shoot, a skill she put to use at various times later in life.

“A Strange Sort of Being”: The Transgender Life of Lucy Ann / Joseph Israel Lobdell, 1829–1912 “A Strange Sort of Being”: The Transgender Life of Lucy Ann / Joseph Israel Lobdell, 1829–1912
“A Strange Sort of Being”: The Transgender Life of Lucy Ann / Joseph Israel Lobdell, 1829–1912 “A Strange Sort of Being”: The Transgender Life of Lucy Ann / Joseph Israel Lobdell, 1829–1912
“A Strange Sort of Being”: The Transgender Life of Lucy Ann / Joseph Israel Lobdell, 1829–1912 “A Strange Sort of Being”: The Transgender Life of Lucy Ann / Joseph Israel Lobdell, 1829–1912
“A Strange Sort of Being”: The Transgender Life of Lucy Ann / Joseph Israel Lobdell, 1829–1912 “A Strange Sort of Being”: The Transgender Life of Lucy Ann / Joseph Israel Lobdell, 1829–1912
“A Strange Sort of Being”: The Transgender Life of Lucy Ann / Joseph Israel Lobdell, 1829–1912 “A Strange Sort of Being”: The Transgender Life of Lucy Ann / Joseph Israel Lobdell, 1829–1912

Related “A Strange Sort of Being”: The Transgender Life of Lucy Ann / Joseph Israel Lobdell, 1829–1912



Copyright 2019 - All Right Reserved